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3 The Mental and the Publicly Observable Question 2: is reference to publicly observable phenomena central and indispensable to a satisfactory account of the nature of mental phenomena? This question, the public-observability question, has come to seem fundamental in the twentieth and twenty-ﬁrst centuries. I will consider it generally in this chapter and discuss some details later. Some think that it is the same question as the ﬁrst question about nonmental phenomena, because the class of nonmental phenomena is identical with the class of publicly observable phenomena.
It was also thought of as some sort of doing on the part of some impish or morally anxious agency of the mind. Also alive in the mind was the issue of whether (1) was intentionally provocative (see (9)) or whether it was some sort of involuntary reﬂex—as when someone laughs in a way that seems unkind but is in fact just the product of nervousness. (1) also pulled in a ﬂeeting awareness of the immediate surroundings and a new appreciation of their safety: not the soccer stadium, but bookshelves, armchair, carpet, a puddle of light on ﬂoorboards.
In this case too, apprehension of conceptual content occurs and is part of the course and content of one’s experience, part of what has to be detailed in attempting to record one’s experience as fully as possible. ) This may be clearer to insomniacs, who spend long hours thinking in the dark, than to instant sleepers. It is obvious to nonphilosophers and obscured by much philosophy. It may be an elusive fact, hard to grip, but it is extremely important. In chapters 6 and 7, I will suggest (it is an old thought) that there is a solid and unbudgeable sense in which meaning only really lives—exists—in this experience, however much the experience evades description.
Album cromos Panini- Mundial Futbol